![]() Metal polychrome relief scenes in chapels, as well as cast statues of Golgotha, may have originated in the well-known Trnava foundry company of the Fisher brothers. Due to the initiative of townsman, Jozef Müller, a third Trnava Calvary was built in 1900, which comprises of central Crucifixion statues and fourteen chapels of Calvary stations by architect Jozef Kadlec. But this Calvary also disappeared, for reasons unknown. The dominant element of this artificially created hill was a cross with the crucified Christ complemented by statues of the Virgin Mary, Mary Magdalene, St. Only the stone sculpture of Christ praying on the Mount of Olives remained, and it was removed from the northern part of town into the premises of the town infirmary, neighbouring the old cemetery, at the beginning of the 20th century.Another Calvary was built at this place in 1732 by the Esztergom canonist, Juraj Schmidt, which meant the non-standard presence of two Calvaries at the same time. ![]() However, after the archbishopric was removed from town, the Calvary gradually deteriorated until it disappeared in the 19th century. Trnava Paulines, later Chapter House canonists, took care of the Calvary, as well as the church in Modranka, for more than a hundred years. The monument was 30 feet high and represented Christ crucified in addition to larger than life-size bronze statues of Mary, the mother. It similarly finished at the Holy Sepulchre in Trnava. abi pobožní Werící z Mesta tam putowať mohli k Rozgímáňú Umučená Krista Pána. ![]() Designed according to a Calvary by Jesuit Karl Musart from 1639, which lead from Vienna to the Holy Sepulchre in the nearby village of Hernals, the Trnava Calvary consisted of a group of seven stations in the form of columns or chapels along the road between Trnava and the nearby village of Modranka, which belonged to Trnava. It was the very first Calvary in the Kingdom of Hungary. Files for other localities are usually limited to published information.Īdministrative records include correspondence, proposals, fiscal records, and reports relating to the grants that funded the research, copies of the original guidebook manuscripts, and publicity materials.The Trnava Calvary was created in the emerging new religious centre of the country as one means of encouraging new Catholic devotion in the second half of the 17th century. Magazine articles, dedication booklets, exhibition catalogs, and other publications may also be included. ![]() In this version, she expected the stone to be blocking the. Additional information may also be found in the Architect and Miscellaneous Research series.Ī typical file concerning a sculpture in Grand Rapids, Kalamazoo, or Lansing consists of an inventory form with a photograph, correspondence, interview notes, and newspaper clippings. The story of Mary Magdalene going alone to visit Christs tomb is found in Johns Gospel. The general files in each series contain information pertaining to more than one sculpture. The Michigan series is organized by city the others by the artist, title, or location of the sculpture, according to available information. Individual series document sculpture in Grand Rapids, Kalamazoo, Lansing, other Michigan cities, the United States in general, and Brazil. The bulk of the research files are organized according to geographical emphasis. The records consist of research data gathered between 19 and related administrative records.
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